The image begins by granting the obvious: outer life, inner thought, memory, events, space, and time all appear real and functional.
Vedanta does not start by denying experience. It starts by asking what the true status of that experienced world is in relation to the changeless “I”.
The diagram argues that the “I” as awareness has no location, form, dimension, or changing attribute, while the world is entirely marked by change and variation.
If the experiencer is changeless and every perception changes, then changing appearances cannot define the real nature of the experiencer.
The world is treated like illusion examples such as rope-snake, mirage, or movie screen: it appears and functions, but is not ultimately real in itself.
What is real is changeless awareness. The world is an appearance in that awareness, and freedom comes from no longer mistaking appearance for absolute reality.